THE DANGER OF PROCRASTINATION
A letter to Mr. S. L.
I am glad that you approve and applaud my design of withdrawing myself from all tumult and business of the world and consecrating the little rest of my time to those studies to which nature had so motherly inclined me, and from which fortune like a step-mother has so long detained me. But nevertheless, you say—which But is ærugo mera, a rust which spoils the good metal it grows upon. But, you say, you would advise me not to precipitate that resolution, but to stay a while longer with patience and complaisance, till I had gotten such an estate as might afford me, according to the saying of that person whom you and I love very much, and would believe as soon as another man, cum dignitate otium. This were excellent advice to Joshua, who could bid the sun stay too. But there’s no fooling with life when it is once turned beyond forty. The seeking for a fortune then is but a desperate after game, it is a hundred to one if a man fling two sixes and recover all; especially if his hand be no luckier than mine. There is some help for all the defects of fortune, for if a man cannot attain to the length of his wishes, he may have his remedy by cutting of them shorter. Epicurus writes a letter to Idomeneus, who was then a very powerful, wealthy, and it seems bountiful person, to recommend to him, who had made so many men rich, one Pythocles, a friend of his, whom he desired to be made a rich man too: But I entreat you that you would not do it just the same way as you have done to many less deserving persons, but in the most gentlemanly manner of obliging him, which is not to add anything to his estate, but to take something from his desires. The sum of this is, that for the uncertain hopes of some conveniences we ought not to defer the execution of a work that is necessary, especially when the use of those things which we would stay for may otherwise be supplied, but the loss of time never recovered. Nay, further yet, though we were sure to obtain all that we had a mind to, though we were sure of getting never so much by continuing the game, yet when the light of life is so near going out, and ought to be so precious, Le jeu ne vaut pas la chandelle, the play is not worth the expense of the candle. After having been long tossed in a tempest, if our masts be standing, and we have still sail and tackling enough to carry us to our port, it is no matter for the want of streamers and topgallants; utere velis totes pande sinus. A gentleman in our late civil wars, when his quarters were beaten up by the enemy, was taken prisoner and lost his life afterwards, only by staying to put on a band and adjust his periwig. He would escape like a person of quality, or not at all, and died the noble martyr of ceremony and gentility. I think your counsel of festina lente is as ill to a man who is flying from the world, as it would have been to that unfortunate well-bred gentleman, who was so cautious as not to fly undecently from his enemies, and therefore I prefer Horace’s advice before yours.
—Sapere ande; incipe.
Begin: the getting out of doors is the greatest part of the journey. Varro teaches us that Latin proverb, Portam itineri longissimam esse. But to return to Horace,
—Sapere aude;
Incipe. Virendi qui recte prorogat horam
Rusticus expectat dum labitur amnis; at ille
Labitur, et labetur is omne volubilis ævum.
Begin, be bold, and venture to be wise;
He who defers the work from day to day,
Does on a river’s bank expecting stay,
Till the whole stream which stopped him should be gone,
That runs, and as it runs, for ever will run on.
Cæsar (the man of expedition above all others) was so far from this folly, that whensoever in a journey he was to cross any river, he never went one foot out of his way for a bridge, or a ford, or a ferry; but flung himself into it immediately, and swam over; and this is the course we ought to imitate if we meet with any stops in our way to happiness. Stay till the waters are low, stay till some boats come by to transport you, stay till a bridge be built for you; you had even as good stay till the river be quite past. Persius (who, you used to say, you do not know whether he be a good poet or no, because you cannot understand him, and whom, therefore, I say, I know to be not a good poet) has an odd expression of these procrastinations, which, methinks, is full of fancy.
Jam cras hesterum consumpsimus, ecce aliud cras egerit hos annos.
Our yesterday’s to-morrow now is gone,
And still a new to-morrow does come on;
We by to-morrows draw up all our store,
Till the exhausted well can yield no more.
And now, I think, I am even with you, for your otium cum dignitate and festina lente, and three or four other more of your new Latin sentences: if I should draw upon you all my forces out of Seneca and Plutarch upon this subject, I should overwhelm you, but I leave those as triarii for your next charges. I shall only give you now a light skirmish out of an epigrammatist, your special good friend, and so, vale.
Mart. Lib. 5, Ep. 59.
To-morrow you will live, you always cry;
In what far country does this morrow lie,
That ’tis so mighty long ere it arrive?
Beyond the Indies does this morrow live?
’Tis so far-fetched, this morrow, that I fear
’Twill be both very old and very dear.
To-morrow I will live, the fool does say;
To-day itself’s too late, the wise lived yesterday.
Mart. Lib. 2, Ep. 90.
Wonder not, sir (you who instruct the town
In the true wisdom of the sacred gown),
That I make haste to live, and cannot hold
Patiently out, till I grow rich and old.
Life for delays and doubts no time does give,
None ever yet made haste enough to live.
Let him defer it, whose preposterous care
Omits himself, and reaches to his heir,
Who does his father’s bounded stores despise,
And whom his own, too, never can suffice:
My humble thoughts no glittering roofs require,
Or rooms that shine with ought be constant fire.
We ill content the avarice of my sight
With the fair gildings of reflected light:
Pleasures abroad, the sport of Nature yields
Her living fountains, and her smiling fields:
And then at home, what pleasure is ’t to see
A little cleanly, cheerful family?
Which if a chaste wife crown, no less in her
Than fortune, I the golden mean prefer.
Too noble, nor too wise, she should not be,
No, nor too rich, too fair, too fond of me.
Thus let my life slide silently away,
With sleep all night, and quiet all the day.
Other works by Abraham Cowley:
Some works by other baroque authors
- Keepe On Your Maske And Hide Your Eye by William Strode
- Justification by William Strode
- Jacke-On-Both-Sides by William Strode
- William Strode – William Strode
- In Commendation Of Musick by William Strode
- Her Epitaph by William Strode
- For A Gentleman, Who, Kissinge His Friend At His Departure Left A Signe Of Blood On Her by William Strode
- Epitaph On Mr. Bridgeman by William Strode
- Consolatorium, Ad Parentes by William Strode
- Chloris in the Snow by William Strode
- Anthem For Good Fryday by William Strode
- An Epitaph On Sr John Walter, Lord Cheife Baron by William Strode
- An Epitaph On Mr. Fishborne The Great London Benefactor, And His Executor by William Strode
- An Eare-Stringe by William Strode
- An Antheme by William Strode
- A Watch-String by William Strode
- A Watch Sent Home To Mrs. Eliz: King, Wrapt In Theis Verses by William Strode
- A Translation Of The Nightingale Out Of Strada by William Strode
- A Superscription On Sir Philip Sidney’s Arcadia, Sent For A Token by William Strode
- A Strange Gentlewoman Passing By His Window by William Strode
- A Song On The Baths by William Strode
- A Song On A Sigh by William Strode
- A Riddle: On A Kiss by William Strode
- A Purse-String by William Strode
- A Paralell Between Bowling And Preferment by William Strode
- A New Year’s Gift by William Strode
- A Necklace by William Strode
- A Lover To His Mistress by William Strode
- A Girdle by William Strode
- Sonnet 127: In the old age black was not counted fair by William Shakespeare
- Sonnet 126: O thou, my lovely boy, who in thy power by William Shakespeare
- Sonnet 125: Were’t aught to me I bore the canopy by William Shakespeare
- Sonnet 124: If my dear love were but the child of state by William Shakespeare
- Sonnet 123: No, Time, thou shalt not boast that I do change by William Shakespeare
- Sonnet 122: Thy gift, thy tables, are within my brain by William Shakespeare
- Sonnet 121: Tis better to be vile than vile esteemed by William Shakespeare
- Sonnet 120: That you were once unkind befriends me now by William Shakespeare
- Sonnet 11: As fast as thou shalt wane, so fast thou grow’st by William Shakespeare
- Sonnet 119: What potions have I drunk of Siren tears by William Shakespeare
- Sonnet 118: Like as to make our appetite more keen by William Shakespeare
- Sonnet 117: Accuse me thus: that I have scanted all by William Shakespeare
- Sonnet 116: Let me not to the marriage of true minds by William Shakespeare
- Sonnet 115: Those lines that I before have writ do lie by William Shakespeare
- Sonnet 114: Or whether doth my mind, being crowned with you by William Shakespeare
- Sonnet 113: Since I left you, mine eye is in my mind by William Shakespeare
- Sonnet 112: Your love and pity doth th’ impression fill by William Shakespeare
- Sonnet 111: O, for my sake do you with Fortune chide by William Shakespeare
- Sonnet 110: Alas, ’tis true, I have gone here and there by William Shakespeare
- Sonnet 10: For shame, deny that thou bear’st love to any by William Shakespeare
- Sonnet 109: O, never say that I was false of heart by William Shakespeare
Abraham Cowley (1618 – 1667), the Royalist Poet.Poet and essayist Abraham Cowley was born in London, England, in 1618. He displayed early talent as a poet, publishing his first collection of poetry, Poetical Blossoms (1633), at the age of 15. Cowley studied at Cambridge University but was stripped of his Cambridge fellowship during the English Civil War and expelled for refusing to sign the Solemn League and Covenant of 1644. In turn, he accompanied Queen Henrietta Maria to France, where he spent 12 years in exile, serving as her secretary. During this time, Cowley completed The Mistress (1647). Arguably his most famous work, the collection exemplifies Cowley’s metaphysical style of love poetry. After the Restoration, Cowley returned to England, where he was reinstated as a Cambridge fellow and earned his MD before finally retiring to the English countryside. He is buried at Westminster Abbey alongside Geoffrey Chaucer and Edmund Spenser. Cowley is a wonderful poet and an outstanding representative of the English baroque.