Philip James Bailey (Филип Джеймс Бэйли)
Festus – 18.1
Graced by sweet promise plight on lunar plains, And 'gainst all ill armoured by spirit divine, Our seeker of soul's holy mysteries, lift By spiritual hand from earth's gross vanities; From cruel lies of false creeds; from all taint Of treason truthwards, which God's love most just Towards beings, create aye capable to advance By self amendment, would impugn, and fain The fountain of futurity to foretaste, Dares, angel--led, by God's behest, to trace Soul, in its reascendant course through all Heaven's spheres probational, of varied fates, Essential man, self purifying, must pass; Views gradually perfectible life's vast whole; Tells, joyful, wisdom's grand and gracious plan. A Lake--islet; Lawn; Garden; Grove.-- Mountains, Waterfall, and Mainland in the Distance. Helen, Marian, Student, afterwards Festus. Helen. Gone? whither? Student. Know not I. He and his friend Tramp earth untired, or rather seem on wing Trackless to travel, he, not unlikely even His steed sidereal steers where Cepheus sits Footing the pole; or where the grim orc, long Death--stiffened into stoniest stars extends His spatial bulk, who once to engorge the sun Three days continuously his jaws stretched. Helen. Peace! I prithee, or we, like maxillary feat From thee, may have like cause to rue. Student. I'm mute. Helen. Let me propitiate one who half, I fear, Distrusts my love. Dear Marian, hate me not. Marian. Nay, I would love thee as of old. Cause none Have I to 'plain me of thee. With lighter heart How marvel that thou his love attracted more, His we both mind us of? than mine, grief fraught, Of woe to all presageful? If I change, 'Twill be to one who changes not. Helen. I know Thy fine and eminent nature, nor believe Thou wouldst deign to conquer, more than court, the crowd; As a sacred river, purified of earth, Albeit bepraised, beprayed, encrowned with flowers, Ingratiate even by living sacrifice, Scarce noting its own bounties ripples along, Reckless of adoration most, so thou, Calm in life's onflow, towards its endless end. Student. Good, were life being only; but to know, To act, with some, seems scarce less than to be. Helen. True, 'tis with me a passion all to learn Sainted in sacred song of eld, or proved By science now; but fear, too much, to attain. Marian. And when attained, how cheerless! Helen. Say not so To fill the soul with knowledge hidden and high I would brave death this night. Maid, dame of old Partook all mysteries with the crownèd crowd Of happy initiates. We yet-- Marian. See, yon skiff Nearing the shore, makes, with recursant wing, Surely, some sign recognizant. Student. Wait. But how Unless we forcibly and of purpose raise O'er life's low meannesses the mind, shall we Fit us for loftier being, powers more intense Of soul, and mental act; how brook the laws Compressed into necessities which both rule And serve the spirit world, we hardily trust To view, nay sometime gain? To reach and grasp Mind's rational solidity, to construe The equivocal oracles of life, our frames With lives extern conjoined, our spirits with God, Perplexes most, the clearest. Marian. Dark howe'er Time now, like ocean's broadblazed rim of light Mid--heaven by clouds o'erpent, the future glows With glory. Helen. It may. To me, creation's passed, Thought's ray re--scaled towards light, howe'er far back, Seems, than the nearest future, less remote. Marian. See now, it is no stranger. Yes, we all I think that footstep welcome, Festus, thine. Student. It is he, not undesired. The time draws nigh For our most cherished projects wide to spread Their world roots, ramifying, of vastest change. Thy presence was well due. Festus. I knew it. This Fair company, one eve at least, shall well Compensate us for time devote to ends Eyed sternlier. Yes, it glads me still to meet Dear Marian, and thee Helen always. Helen. But thou! Whence com'st thou? We were wondering whether earth Held thee, or some more brilliant sphere had lured. Festus. Too wondrous and too various charms are earth's, For other star to stay me long. But now Let me not serious converse hinder. While My foot, this fair pavilion's shadow touched Entering, I heard in musical challenge charged Of passed o'er all the future: nearer, more Momentous, was't. Helen. 'Twas mine. Soul's link with God Shows clearlier in its rise than end. Nor seems The reason of soul's continuance, of like weight With that of primal being. Festus. Seems not? I've seen. Helen. Nay, let us know. Thy strange friend's stranger creed Though simple, of death and God, sufficed not thee? Festus. It could not. Helen. Oft I think of earth being made; And here, throned solitary, and face to face, With the broad universe, I can dream I see God's very primal act, when earth first showed, In sudden answer to his thought. Here heaped he Green hillocks gently uprearing like young colts, Playful in sunny pastures; mountains, there, Like hoary spectres in the fabulous glass Of world--famed wizard, eyed their shadowy shapes Slow lengthening in the lake, nor guessed how high Their predeterminate heads would rise, but rose Responsive, stilly, to his rational word First uttered then, commensurative of form Fairest, most high; here, echoing rock and crag, There, the wild waste, voiced with articulate falls And winds, all variable of tone:--there, see In yon disrupted cone the visible stress Of his vast all--mastering hand;--by bloomy meads Blue streams he drew life--teeming, lakes like this, With baby Edens isled; traced out the bounds Of nations, radiate from their shelving shores; Parted earth's hemispheres; round land the seas Sateless, unsociable as death, rolled; last, Savage and sacred in all innocence, man Sowed broad--cast o'er his fields, he, sole. Student. Nor I Think otherwise, albeit there are who hold Unmade, self--made, this world, or made by hands Of angels, 'mongst whose trust the devil his own So questionable seem some things in their cause, Their end, their workings. Why are scorpions, snakes, And poison flowers? Marian. Be glad we are bid, forewarned, Not all things inexplicit, to reject. Festus. It was God from the beginning framed the whole, Earth, heaven, and into being the angels breathed. Helen. This, and that all souls made, him reverence owe For their existence, thanks for life, and hope, We, duteous, learn from priest and primer; learn Faith's sacredest traditions, gratefully, Of life to come; but what's their sum? I'd know O'er all things, this: how mind's survivable strength To its elements resublimed, loosed from this build Organic, lives, acts; how it is soul subsists Separate; how this that influences, works out Its kind, here inchoate, in loftier states Of being. Not all mankind are heroes, saints Nor predicable angels. Are then the worlds Peopled by pure intelligences, with one Sole, fixed idea; one changeless habit; one Act, mental and eternal? May not some Fall back even in existence, to low ranks And lower? Festus. 'Twould please you, doubt I not, to learn Some late experiences of mine. Student. We all Long much to hear. Not given up all to gold, Nor merely frivolous, now thou knowst me, not To lore mysterious only given, if far From gabble of popular creeds, in one ear droned By science, in the other by sheer ignorance. The masses too, I'd serve, and loyally; And serve them most by ruling them. Helen. And I, All natures I would know; with all I feel Compassionately; in every generous aim Join; prize each pure design art, science, owns As elevative of mind; all projects faith, Though secularized, can prove of likely good I love; would further; pray for. Student. Make us free Therefore of these pure mysteries of true life To come, authentic, spiritual, as I thee Have helped to learn those truths sublime, chief lights The passed from all her firmament holds towards us, Of sensible use, soul--gladdening. Festus. Not in vain Shall any, truthwards tending, self--impelled Towards wisdom, test of earnest heart, from me Ask glorious knowledge, ye, of all, with me Like meditative of fates to come; who now, On mine assured experience, shall believe Soul aye regenerate, progressive, all time Self--sifted upwards; which, transmuting fires Spiritual, intelligible, pass through, that fit For states more eminent than their last, till all Achieve perfection; each in order due. Marian. That every soul by penitence hath power To raise itself to bliss, were joy to know. Helen. Sit, let us hear. This verdurous dell, flower--rimmed Like a green bowl o'errunning at the brim In blooms; yon woods, thick darkening, where, of old, Lean solitary, bark--clad, his soul from sins Of pomp, from luxury his heart assoiled, Prayerwise; and knight, by faintest footsteps, tracked To the hermit's cell, his love--lorn fair; still stream, And sultry sky, all suit. Yon mountain, draped To the foot, in purple mists, whereto the clouds Their awful gift, as to an altar, bring Of thunder, sealed,--seems hearkening: we, with ear To nature's melodies tuned, the vesper chant Of birds, in blosmy brake; the solemn lapse Of yon white waterfall, just seen, just heard; And most, one voice, if with the silvery tones Resonant, of stars not I should wonder,--wait, All harmonizing. Marian. We listen. Student. Soul oppressed With sense of high experiences so all Transcendant, well may pause. For who feels not, Eyeing as we now heaven's expanse, and this, Accomplished daylight; lit by one, Hope's, star, A sense in him of like infinity, fill His being, and speak of equal future? Festus. Yes! Who in clear midnight's starry hush shall stand On high and heathery peak, o'erpeering sea and land; The ocean--glassed immensity of sky Wooing the spirit to inspect its near futurity; Or who, when spring's faint crescent, in the skies, Folds to her breast her burthening world of mysteries, Pacing some gardened height, or tomb--towned hill, A capital at his feet, moon--haunted, noiseless, chill; Ponders those holiest shades earth still reveres That have earned, each one, his star, mid yon soul--ripening spheres, The heavenly state perceptible, powers may feel In him expanding, vie with all the heavens reveal; Mind's vast innate capacities, which thus Bind in one common chain, the world, our God, and us. While lowly faith unfalteringly refers To treasures, keyless knowledge vainly vaunts as hers, Man still with decent pride may claim to trace The grounds whereon his rule of all things God doth base; Whose justice is our justice, and whose powers, His, infinite, love and truth, are attributes of ours; With whom we have communion, and enjoy, Through rational light, what age nor death can e'er destroy; For soul, with deity consubstantial, feels All nature does or bears, each mystery fate conceals; Which though it wind a thousand different ways Points ultimately towards God, midst of all Being's maze. If in yon boundless vault we therefore see Proofs of an all adapting governing deity; Gracious in heart and bounteous; greatening man With sacred gifts, to enjoy and glory in all he can; Ourselves, even here, considerate of times passed And future, from earth's prime heroical to her last; May, communing with all, unblamed, conceive What godlike ghosts of old shall joy in, or achieve; Nay, justly speculative, man's coming state, With heaven's most perfect gifts to him, while earth's, collate; And meditating the great and reverend names Time's luminous roll, within its worldwide margin, claims, Deem how, perchance, their spirits, in spheres refined, Walk kingly, self--subject; or, with excursive mind, Where some felicitous sun serenely reigns, Lead large aethereal lives mid paradisal plains. I, musing thus, fair Luniel from her sphere Collucent, which completes, twelve times, its monthly year, In ours, with the sun conjoined, and yet once more; 'Lighted on spiry crag riven from the rocky shore, Saw sudden stand before me; all her charms By her own light chastened, stand, with welcome--waving arms; For this with spirit--friends; one ageful hour Brings to perfection fruit, earth scarce had riped to flower: She, skilled my bosom's inmost thought to tell, Called, questioning, `Wouldst thou where those astral spirits dwell?' `Gladly,' I answered, `Angel! would I wend The world throughout, with thee; searching from end to end, The bounds of being.' `Wouldst thou life's issues trace 'Tween God and nature lawed,' she said, `to man's vast race, Earth's mediatized divinity, and learn By how steep gradients soul may still to heaven return?' `Liefer than aught on earth,' I answered. `Lo!' Said Luniel, `then, what thou from him wouldst never know, Who tempts thy heart with boons of feebler worth; I am from God empowered to show thee, while on earth. Remember thou no more, when once are known These mysteries of the world's progressive round God's throne, Canst stoop to trifle with life's vanities, now Abjured, despised.' `I make, I solemnize the vow,' Said I, `and will abide the wished event.' `Enough,' said she. Each knelt in silence, soul content. Then, stood. And now the rift she crossed between Our rocks, in ebon shade half, half in argent sheen; Saying, `Eye well yon starry arch on high, Wherein the eternal scales of justice cope the sky. Lo, there the lists of trial; there the fields Of triumph God, to souls in good persistent, yields. Thousands of years souls preexistent may, In line with laws celestial, take earth's downward way; Who take, death--freed, the ascent towards heavenly life, Through tests perfective, tests wherewith all worlds are rife, Are blessed; and these it is mine to mix with: mine To encourage, to sanctify in striving for divine Communion; and the spirit elect prepare Heaven's feast intelligible, boundless, of truth, to share.' `All this,' said I, `I burn to learn; my breath Seems worthless, all not known, even parenthetic death.' Tranced while I stood thus 'neath her fixèd eye, My spirit stole softly forth towards hers, as midst the sky Steals forth a starlet in the gloaming, none Wist how. `Behold me,' I; space--hungering to be gone. `Rise,' said the angel, flashing forth her hand, Which, touchless, mine sustained as doth the invisible band Betwixt the aërial fish stretched, both uphold. Swifter than happiest times winged we, where meteors rolled Passed; blank vacuity passed, where air most thin Nought leaves for light's relays to range or revel in. Far as in space morn's first faint beamlets shine, From those still steeps of heaven where evening's shades decline, Rose we, each breath; and ere the sunken sun, Gloomed by earth's westward limb, our mounting eye might shun, One glimpse we caught, our last, of the sea--flood broad, Edged with extremest light like the hem of the garment of God: Passed all the erratic spheres, where penitent kings Mid soul--crowds, conscience--touched, all grades, all shades, of things Terrestrial, sensual, sinful learn to' eschew; Here, grouped for mutual strength; here, sparse, a loftier few; But each, their elevance to the All--Pure, above Out--working:--passed all orbs sun--circling; forward move Till the whole space our petty system spanned, Showed like the scattered nest of ostrich on the sand. `Worlds variable and changeful,' spake my guide, `Meet for terrestrial spirits are found, sin--purified, Self saved. Who certain bliss, bliss sealed, have gained Bide in these steadiest stars, unaltering, unconstrained; All,--planets, satellites, suns, but as a base Serve for the greatening powers of man's divinized race, Imperfect, but aspiring through all time, Up to the highest heaven ambition's star may climb. For as a lightning thought, a glint o' the eye, Will fruit, through dreams, into a life's eternity; So, all mind's varied faculties which now Nor time's demands, nor bodily need, due scope allow, Shall, 'neath God's hallowing eye, matured, expand, Those wisest ends to attain he from the first hath planned; And sanctify the simplest soul, their shrine, Brightening from world to world through every sacred sign.' While poised, now, o'er the belted clouds we stood Of a giant sun, and all its marks, its movements, viewed;-- `Boundless as are God's works, in all these spheres One mediate spirit,' I said, manlike, `allwhere appears. With whom, I see, commingling free, the soul Humane now learns to obey, now teaches to control; Thy word in all confirmed which first I learned In yon orb, now with earth as double star discerned.' `Herein,' said Luniel, `view to whom heaven's Lord The privileges of power, soul dominance doth accord. Here, elevated, inspired, and purified, By conscience, man's inventive mind, so closely allied To God's creative spirit, revises, mends Its projects, and passed feats remoulds to worthier ends. Kings, patriots, heroes, here, and potentates Found empires day--broad, march to achieve supremest fates; There, conquerors haste, with armies of the light, The cloud--topped towers to o'erturn of evil's tyrant might; Toil, with all moral life--force, wrath's allied Forces, fivefold to unbind, deceit, doubt, passion, pride; Wage truceless war on cruelty, and advance Their fiery hosts to invade thy realms, black Ignorance! There, just usurpers humiliate, dethrone Huge errors that devour souls; sins, demoniac grown By pamperings unrestrained; demurest vice, Idolatrous; and false faiths that spirits from God entice. Look, and behold what time thou wilt. This hour Give I to thee.' I looked, and, grateful, blessed the Power. Nimrod, here haughty now, no more, unless 'Gainst pride, pursued, we viewed, through the obscure wilderness Of worldly life, almost like this of ours, Monsters, but now, of sin; and so to virtuous powers Self--thralled, that fearing most the popular frown He flings, in cavernous depths his loved, star--patterned crown. Sesostris, there, war's patriarch, seeks his place, Lowliest, mid chiefs, with joy, captive of conquering grace. Here, violated states and murdered kings, Navé's stern son now counts as vilest, worst of things; And empires to possess, or land's increase, Leads on God's hosts elect to victories won by peace Persuadent, which nor woe nor wound e'er leave No hate, no heart for theft of throne or state to grieve; Nor deems, now, God, the all--pitying, could dictate Horrors, that merciless fiends would shrink to perpetrate: But, with heaven's saving help; 'mong those who have erred Makes, for his chosen, way, by one conversive word, Miraculous. Cyrus, there, of life assured Deathless, forenamed of God, by carnal bribe unlured, Vast tracts subdues, huge zones of doubt and sin; The infinite of defect we feel our souls within. Here Indian Rama his generous battle forms, Routs every demon foe; wrong's every fastness storms That innocence would constrain, or help defile The spirit divinely chaste which lives but in his smile, Her lover's and her lord's; and, grown more pure Through suffering and suspense, love's union makes more sure. The youth Pellaean, here, who at Babel died, And since, through many a sphere hath expiated his pride,-- For spirits of every rank defectible made, Gain but through time and test and proof, perfection's grade, Smiles now, as in God's cause new worlds to win, He hails, and aids to assoil from soul--debauching sin. There Scipio by victorious virtue more Spirits enthrals, and frees, than conqueror e'er before. Alaric, here, his lightning legions heads Of virtuous spirits 'gainst vice, the spheres o'erruns; nor dreads To attack the dominant sins that long have ruled Earth--life,--intemperance, pride; attacks, subdues, self--schooled. There Xerxes to his will all elements binds Serve they but plans to enlarge or to enlighten minds. Here, Brutus, Caesar, there, firm friends enrolled, Born social order this, that, sense of rights to uphold, With Pericles now unite, and Charlemagne, Soul freedom and God's peace imperial to maintain. Again through soundless space, windlike through light, Successive bars we pierced, and passed, of day and night; Till midst a new celestial group we stood High 'mong star magnates, first of the solar brotherhood, Where various angel tribes in ordered grades Of social mind, I marked, God's law e'er forms or aids. Here, Solon, prince of the proverbial seven, Heads his constellate seers, the lawgivers of heaven. Manou, there, Konfutze, new codes dictate Of equity, and between vexed orblets arbitrate; For worlds may wrong each other in thought, as ours, Far spheres, with doubt that God them fills with sentient powers. Here Moses, Minos, Numa, laws decree Morals and faiths that now with truth alone agree, Humanity and pure right. Zaleucus, there, God's ordonnances, which e'en, while drawing earthly air, In part, he knew, prepares; and justice proves One with the Beauteous Spirit who all things makes and moves. Lycurgus, here, his soul--state arms; and, life From luxury freed, with sin bids, heads, perpetual strife. Pythagoras, there, convokes with potent sign Of discipline perfect, high societies proved divine By love of concord, and the austere delight, To serve by good deeds God, the wordless Infinite. He, lord of golden numbers, gladdening sees Creation's fourfold fount and heavenly harmonies. Here, Plato's soul full orbed, the absolute true Enjoys, the good, the fair; here, labouring to renew Some holier commonwealth, a crown obtains Kingly, in the very stars where banished Justice reigns, God's delegate. Here, Euhemerus, there, More Found, in Utopian worlds, the states they feigned before. Mohammed, there, God's unity, end and cause Boasts of one conquering faith, sole base of rights, dues, laws. There, Zenghis, here, Akbar God law proclaim; Fuse and unite all faiths 'neath one world--hallowing name. Meet Alfred, Ina here, kingwise arrayed; State--rules and codes confer; and now, a mightier shade Self--crowned, and matched with great Justinian's fame, These orbs with heartiest trust, welcome, and shrewd acclaim; Who conquering all first, vanquished then, his realm, Inner, of law bequeathed, force none could overwhelm. Swiftlier through shining aether than the ray Darts forth of polar light, we spirits our spacious way Cleave, to seats lovelier, where the ripened fruits Of wise humanity glow; the errors faith transmutes To judgments just, as generous; the loves, hates, Like holy, righteous heaven adopts, reciprocates. Zenon, here, Stilpon, Epicurus find Fit spheres to sway, wherein to mould the ductile mind, Of fallible cast, to wisdom; and incite Souls purified to adore the Virtue Infinite. Here, Aristotle's keen discursive sense, Ranging from tiniest life to sheer Omnipotence, All things defines, demonstrates Being's cause; New moral rules propounds; plans new illative laws. Prodicus, here, the path of righteous life Points, holy, manly as ere, and soul's ennobling strife 'Gainst treacherous vice. There Socrates, the wise, Inspired, immortal, death life's fugitive foe, defies; And knowing now man's thought the measuring rod Of all things, all things knows, and knows things all in God. Cebes the tablet there of life mundane Unrolls, and pious troops leads towards the Eternal's fane, Truth's temple, on virtue's golden strata based, And with the o'ersheltering roof of faith celestial graced. No more, here, Pyrrho doubts; but certified Of deity, in his soul contemns all thought beside. Here, to all wisdom's inexhaustible spring His mind, of truth insatiate, brings, and aye longs to bring, Tully; here, sifts his philosophic store; Fines and refines, till all he owns is purest ore Of probity, polity, right; the chieftest good Soul can embrace, where'er in life, in death, pursued. `Clear patriot shade,' I said, `to the end of days, Thy land's applause, God's calm approof hear; all men's praise.' His dream august, here, Laelius verifies, And with star--ruling spirits, resumes life's happiest ties, Eternized. There, the lame Neronian slave Basks before God; and bids in face of fate, be brave Earth's trembling orb; on nature's ends relies Truth, conscious rectitude; still holds those only wise, Free, who, prepared alike to live or die, Their natural will with God's--so fate's--identify; Heaven's thrall, ere man's. With him, the imperial sage Joins hands; man's inborn sense of God to every age Revealing, our own being, misconceived By us, asserts divine, and proves what he believed. Here world--wise Seneca to shining throngs God's presence shows by right to sinless souls belongs; Still holds eternal life their boon and prize That love God, souls divine their virtue deifies: Proves coarsest passions may, by tact refined Of duteousness and faith, broaden and exalt the mind; And avarice, even, by wondrous holihood Of spirit, be changed to covetousness of all men's good. Here, Apuleius from sin's gross disguise Soul--freed, now hierophant of holiest mysteries, The reborn soul foreshows, despite its fall, Its self--wrought rise, and ultimate union with the all Essential One. Plotinus, there, disrates His spirit no more, but oned with that he contemplates In vision beatific, sums the whole, Man's vast particular, God's the universal soul. There, Proclus glorying in all bliss to be, His soul imbathes in depths of fontal divinity. Instant, as flies man's thought from earth to heaven, When, peace imploring, God his pardoning grace hath given To penitent soul--a world we make, whence streamed Light soothing, strengthening light; the gates of heaven it seemed. `Lo! here, the pious priests of every creed Who the sole One served; and pure themselves, would intercede For man as race, as people, as tribe, as soul; No fanes here,' Luniel said; `all heaven one templed whole.' `Nor more need we, dear spirit,' I said, `below, Were purity but a plant earth freelier learned to grow. For not in priestly vestments, broidered bright, And various as the hues wherewith rich autumn dight, Blazons inbred decadence; not in pile Of plate, nor golden cup; in arch, nor dim--roofed aisle; Nor victim crowned with flowers, whose fragrant breath, Blends with his last low moan, in commonalty of death, Lies our acceptableness, nor ever lay; 'Tis to man's spirit and heart God sole regard doth pay. The prayer inspired 's prayer granted. This alone Know we. We give thee thine. Thou tak'st but that's thine own. Nor can our limited foresight swerve thee, Lord! From aught thy heart hath planned, or penned in fate's record. Nought can we lend thee, Lord! that's first not thine; Nought add by deed to thy felicitousness divine, Save this, to serve our fellow men. Who thus Serve man, serve God. Nought less, 'tis all he asks from us. Said Luniel, `hour, hour urgeth. Ears and eyes, More than lips, use.' Abashed, I strove for silence' prize. Towering mid saintliest throngs, from every clime, From all spheres culled, from the midst, the end, the birth of time, Great Origen here I viewed, and heard rehearse God's love, sire, saviour, soul of the rational universe: No longer heretic deemed, to all he proves That all God made in bliss essentially he loves; And if erring pities. Sage in charity, now he sees Secured, the first--fruits, there, of God's great victories O'er rebel evil through triumphant grace, Which, infinite, must at last all finite foes efface. There, Anius, Melchi--zedek, in one rite Of thanks to God most Highest, the Infinite One, unite. Theano, here, Sibyl, and holy maid, Virgin of sun, or moon, in dazzling forms arrayed; Their crowns, inscrutable with sublime device, And garlands, wove from flowers fadeless of paradise, Serve now the Fatherly Spirit, whose every beam Is life--light to the soul inspired by love supreme. `So spiritual,' said Luniel, `all things here That many a sight thou seest more strange may seem than clear. But know, wherever the divine desire Of good, burns; heart--born flame conceived of heavenly fire; Where'er celestial youth may yet be taught Wisdom, or deeds devout of virtuous valour wrought; Where purity of mind may yet be instilled; Or breast with high resolves beneficent, be fulfilled; Where holy unsuccess, sustaining grace May ask, receive,--there view, be sure, each angel face, In--streaming strength; there, every holy muse, Her art now hallowed, learns through all spheres to diffuse; For God all various beings both can make, And sanctifying, can bless for his dear creatures' sake; No fleshly god, no man--made idol still, His solitary repute usurping in their will.' `Kindly as God may act,' said I, `towards one, The spirit elect, unjust can Justice be to none:-- This, favoured by priority and degree Of bliss; yet all, at last, must taste his clemency.' Far faring as an eye--blink of the sun Which,--when some envious cloud, its course abortive run-- Heat--molten, evanisheth--shows to wakeful eye Star--studying, isle or hill snow--swathed, 'neath Martian sky, In just such time as thought's from thought discerned, We arrived, where once to be my mind e'er strongliest yearned; Where nature's realms with spirits sublimest teemed Elysian realms, most meet for shadowy gods meseemed. There, many a bard and prophet, prone to stray Mid stars, rejoice to enjoy perfection's widening way; The liberties supreme God aye appends To rational souls self--vowed to high and virtuous ends. Here, David jubilant harps his praise; while round Concordant, angel strings,--as mountains light--the sound Snatch, and with choicer art, zeal more intense, Blend with those blessèd lays world--broad benevolence; In all lands these proclaiming God's elect Who, him best honouring, strive most good manwards to' effect. Isaiah's spirit, there, winged with fiery pens, Soothly forebodes all worlds, as once this world of men's, Of divinized humanity, in state E'en lowliest, that o'er death shall yet predominate; Of Nature, heavenly bride, and mother--may, By the Holy Spirit impregned, pure still as dawning day; Man's universal sonship breathing through The spell predictive, once incredible; now known true. There, with a billowy grandeur sweeps along, In strains of tidal strength, more beauteous still than strong, Valmiki; he his gods heroic leads Through vast emprises, hymns their world enlightening deeds; Enfranchised nature glorifies with man; And animal life, redeemed, rounds in heaven's kindliest plan; With friendliest Vedists, there, no more the force Of elements hymns, but serves their sole, creative Source. Orpheus anew there chants the adventurous strain, And starry voyage of saints athwart the aërial main; Founds, here, new rites; and to perfection brings The continent soul self--ruled, self--trained to heavenly things. Here, haply, Homer's awful shade amends His lay, and powers divine and human, sings, as friends Pure and impartial, not contestful, urged By fate to fraud or strife, prayer--bribed these, those sin--scourged. Seeks Hesiod, there, in heaven's exterior stars The birth divine of virtue, views Time's Titanic wars, Of good 'gainst evil--vile Typhonian power! Not unforedoomed, nor yet slain in its culminant hour; Renewed to happier issue. Æschylus, here, Thunders, in verse divine, the same oracular seer As erst in Greece, his prophesies of man, Sin--shackled, God--loosed, throned;--heaven's vast triadic plan, For the educable soul. There Sophocles, Heart--racked no more by sense of man's mean destinies, His lyre with joy--wreaths crowns to extol the worth Of immortality's new career, the spirit's rebirth. Here, sad Euripides, from earth's orbèd tomb, Greets all humanity saved; knows wherefore and by whom. Alcaeus, Sappho, here, their loves renew; Impassioned, now, those twain towards love divine and true. Cleanthes, and the Pleiad bardlets, now, Their mutual love, and ends self--less, heart--oned, avow; In God's perpetual lauds, in justice' praise, By practice, they both show, and walk in, virtue's ways. Pindar, Corinna, Flaccus, now sustain With hymnists of all times, a loftier, holier strain; God's love teach, and the prize of that pure strife 'Gainst sin, Olympian souls are crowned with, heavenly life. Here, learns Lucretius' master--mind to see Amidst heaven's seminal orbs, the indwelling deity, Not beauty sole, nor yet, for wrong once done, Mere wrathful force; but love, truth, justice all in One. Joy Virgil's heart there rays forth, as he sees The blessed results of soul's abstergent penalties, And righteous meeds of justice, most divine When, moderatest, her beam towards grace may most incline. To worlds here Ovid still their birth chants; strives Their tribes to instruct with truth; the purity of their lives Best faith computes; best worship this, to instil, In all souls, love of good, souls self--transformed from ill. Here Lucan views, with philosophic soul, One deity who creates, contains, rules, loves the whole. Boethius, here, Synesius, sing and teach Altern in heartiest hymns the God all natures preach, The simple infinite Deity, world--adored; By man, by angel; earth's, creation's, heaven's one Lord. Fardusi, there, some angel spirit foresent Of God 'gainst evil--sworn to wreck the firmament,-- Vaunts, and the triumph tells of heavenly good O'er sin, the enchantress vile, and all her fiendish brood. Here Saadi, Djami, there, God's mystic love Whisper, to skiey saints their secret lore to prove, Sign oral of the Ineffable; or show, 'Neath word--veils, truths half hid, souls dread yet seek to know. Ossian, there, hails the eternal spirit sun, The deity who to all gives life--light, takes from none. Here, Kaedmon hymns to listening worlds, the mind All formative, infinite; yet in finite form defined In nature, in the soul, in sacred life, In each sustaining force wherewith the world is rife. There, Milton soars and sings; here, Dante steers His spectral barque, night--sailed, o'er time's unfathomed years; Though neither, happily, finds, by God's good will, Room in his boundless world for endless woe, nor ill. While each, with penitent majesty, confess God everywhere, and where he lives, he lives to bless. There, Shakespere's spirit, conceptual of the passed, Sweeps space, a giant ghost; and leaning upon the blast, Rounds many a sphere, notes all things, and surveys Sad, penetrative, benign, life's least and largest ways. Boiardo, Spenser, and of many a lay The weird inventors there, all nature's vast array Of marvellous novelties revel in, nor find Proof but of generous power, where'er creative, kind. Here Camoens and Ercilla, warlike strains Alternating with high deeds of courage which disdains To compass less than conquest of a state, Some world realm thralled of sin, truth would emancipate, Him join, who Salem liberate sang; and now The blessed assaults records, and leads, 'neath saintly vow Of hosts who time's long battailous path have trod, To win, as victors, heaven by force, the peace of God. There Pope's, Young's, Thomson's shades, devout, sublime, God in all nature trace, trace, in the eternal time. Here Chatterton's proud spirit, self--humbled, seeks Sin's forged delights to expose; here, virtue's champion, speaks Mid young enthusiasts for the all true and pure, His love; and shows how faith, most tried, is brave to endure. There Maddalo's stainless soul, of happiest birth, Springs to embrace in heaven the God he missed on earth. Through many an interstellar space, thought winged We glide, where broods of nebulous stars their sires enringed, Heat lavishing these, those elemental light Hoarding, ere on the void, though eager, loosed for flight, To orbs, where dominate strange new forms of truth; Where age heart--ripening melts in soul perfective youth; Where demigods of science faith befriend; Their theories prove; intent God's glory to extend; Seeking in him, not apes, nor mites, the rise Of man's superior life, lost in archaic skies. With the Phoenician priest, here, deep discourse On chaos, vital winds and nature's plasmal force Holds Thales; here, his crude imaginings, On mundane rudiments mends, and the primal seeds of things. Here, Euclid his indevious problems frames For nascent orbs, and proves by space--drawn diagrams Truths spiritual, eterne, of import vast, More even than all--not slight--time 'neath his name hath massed. Meton here, through recurrent cycles trains Star--spirits to union earth's scarce yet with heaven's attains, Though urged by many an age. The Assyrian seer Nameless, who named the stars, fire--christening every sphere, 'Neath skies here thicklier lamped, with Egypt's priest By Nile celestial, hails, delighted, fields increased For astral parables wherein sagest mind, Quick with mysterious truth, can loose the heavens or bind. There, Archimedes finds the point he would Of leverage to uplift this world, all worlds, to good; Finds in God's infinite will all souls to bless The stand--point whence to start, the goal--his righteousness. No longer Ptolemy, courtly, celebrates Feats fabulous of far stars, but judges rational fates By virtuous influences of saintlier spheres, Souled with the great and good of heaven's all--hallowing years. New solar laws, here, Kepler and the Pole, Wisest of all who watched the worlds round Night that roll, Interpret spiritually; with finest skill Showing how all results must gravitate to God's will. How his attractive love unites and binds, Godwards, time's general soul, earth's individual minds: And how all heavenly systems men devise Hath each true archetype in God's eternal skies. Here, Galilei shows how truest creeds Truths warmliest welcome, such so proved by kindliest deeds. Learns Newton here new laws orbicular; bides The age--long lapse of years eternity divides With time, in conning new organic frames Of mundane being; life, here, from ignorance reclaims Heavenwards; and loyal to his gracious force Who to all beings prescribes their interactive course, Now shows this world how truth with science sides, Now, that; and like a god in passing, times their tides. There, Flamsteed and Laplace through fineless space Detect in mightiest ease the sunstar's nebulous race; Through all its varied vastness, and combine More marvellous proofs to adduce of mechanism divine; How every system faith unveils to view Based on one mighty plan, congruous, one end pursue; Prove how, too, from one solar truth made known, Godwise, all worship spreads concentric round his throne. Dalton the ultimate motes of spheres contrasts As framed by God's good will, which all precedes, outlasts, Nor anywhere twin atoms meets, to chance Compellant, prone to ascribe their world--genetic dance. Lavoisier, there, the elements of all things Solves, and at will compacts; and their constituent springs From form crystalline and unmattered force, With delicacy divine, tracks to their parent source. Here, Galen's soul devout life's mysteries, Mid spheral forms more fair than human, loves to seize. Buffon, there, Cuvier, Harvey, all renew, Self vowed to God, their worship of the All--good and true; Still, study as once on earth, the laws of life; Still, prove with how exact beneficence all are rife; Still, youthful worlds teach wisdom, as of old, Earth's sages, truth by truth their holier lore unrolled. Hutton, Deluc, here, Werner many a globe Fire--cored, rock girdered search; bent, reverently, to probe, In emulous love of sacred knowledge, all The secrets God hath shrined in each celestial ball. Linné, here proven in vegetive life still sees Mind; and in moss minute, even as in mightiest trees, Whose growth is as an empire's--marks One soul Of ever developing perfection guide the whole. Lieuwenhoeck, there, in life invisible learns The infinite hidden, and still, that God, revealed, discerns Who covenants but with life create, by laws Inviolable: himself their substance, sum, end, cause. Here D'Holbach, Volney, Hume while scanning spheres, And time's concentric course midst heaven's all--arching years, Find law itself miraculous; truth imbase On outward knowledge, faith, in the inmost conscience place; Science supreme of things known, things believed, And, faith conceded, truth show as in God conceived. Swifter than sad Electra, love--wild, driven In narrowing spirals sunward turned, coursed we through heaven, Until, full late, one outpost orb of space We near, and, landing, view, invention's dwelling--place. Here, daughter of necessity, abide Thy patient sons, till, by success indemnified For all their toil, and hallowing every aim To God's great ends, they graft on his the creature's claim Ingenuous, to depart to happier stars Where time all just intents matures, ill only mars; Gives to oblivion folly, and records Imperishably, all deeds of good, all wisdom's words; All truth's thoughts. Here, discoverers of all arts Reign midst their several crafts, each skill to each imparts, Soul--generous. Here, explorers search new fields Of thought to invade; each hint angelic legend yields Of holy commerce with more genial spheres, Richer perchance in grace, so globe to globe appears, Near eyed, and ignorant of the countless plans God hath to increase the bliss of worlds; the angel man's Powers to communicate, and such means to use As, dropped on distant orbs, may boundless good diffuse. Here, Colon wings his thoughts to far off spheres, Hid in the viewless deeps of nature's earliest years; His soul, here, feeds on sparse prophetic strains, Compared, of sundry suns; oft eloquently sustains His justly reasoned hope that, there, mid space, One ultimate earth must be, soul's happier dwelling place, In virtues, blessings rich, in gold, and gems-- Intelligible--that deck angelic diadems; And here, his hero followers, pleased, equip 'Neath their high ensigned dove, the Spirit's celestial ship, Manned by their holy and apostolic crew Peace minded, who with love all worlds, all souls, subdue. Fleet as the mindful glance, night come, each star Sends to his brother spheres, familiar though afar, Measure to us, how from its central place To orbit scarce seen light can, leaping, vanquish space, The angelic wing unwearied rapt our flight Through rings of dazzling air, walled by untempered night, To worlds where spirits sincere, of holiest cast, And lowliest wisdom, life in love and worship passed. Said Luniel, `Start not in this gracious land Where wider ends than earth's, and loftier heavens expand, Time's grandest, holiest, worthiest souls to view Still speculative of themes that variously the true Invariable concern; for not alone Does certainty all suffice; man's spirit adores the unknown; Nor paradise to one scant spot confined, But planted once, world--wide spreads various as man's mind.' As bidden, I look, and every soul--king see A--glow, like level suns with glad solemnity. There Verulam's spirit mid nature's highest recess, Serves, handmaid with herself, the eternal bounteousness; Wisdom all potent preaches; and proclaims Omniscience highest of all the Self--existent's names. Great Albert and Erigena truths exchange Current 'mong gods; with reach half heavenly prearrange The philosophic schools of youthening spheres. Fire--sainted Bruno, there, now freed from ignorant fears Of blind fanatic priests who shamed the creed They vainly mouthed, affirms God all in thought and deed; The world an emanation of his mind; And man's free spirit in God dilate, not undefined. The shade Cartesian, here, with thought supreme Pregnant, still broods on Being's one all comprising theme; Still seeks of every spirit from stranger star The inborn truth all hold, `because God is, we are.' Malebranche his quest for truth, there, aye renews; And verifies--but in God--the vision he pursues; In him the sovereign truth, the essential whole, Sees all things, through the mean of the universal soul. Here, Berkeley's genius quickening all his dreams In sense supernal blends what is with all that seems; And shewing naked mind the synonym Of all perfections, makes it God, or equals him. There, blessed Spinoza's spirit, as heaven sublime, In God finds all extent, all thought, all place, all time; And, as a skiff wind--driven some stream to mount, Hies, filled with breath divine, towards Being's eternal fount. Clarke's soul triumphant, here, to all create God's unity, central truth, inspired to demonstrate, On high persists adoringly to prove Him, through all attributes, one, the world constructive Love. Foretuned on earth, there, Leibnitz' spirit still hears The harmonies of mental mixed with material spheres, And hails with righteous and regenerate zest The eternal heavens as still most perfect, happiest, best. Ah! paint who can, the sweet and rapturous fire That thrills the praiseful souls of that God hallowing choir. Locke, here, and analytic Kant, man's mind, Though limited by defect, yet virtually undefined, Search with deliberate piety, test, compare With demons, angels, or intelligences more rare; Nor fixedness find in creatural knowledge; nought Certain, in scope or grasp of man's most serious thought Save, base and sum of purest reason, this; God only is true being, and being true, only bliss. There the great Swede, ascetic seer, God--graced In flesh, with speech of spirit, acts monitor--wise; so placed That conversant whilst with deathless minds afar, He scrutinises all souls, from earth's sea--glittering star Launched hourly; fore--ordained to segregate All spirits whose lot is lawed by their interior state, Each to its self--judged circle of joy or pain; For just proportion e'er through heaven as earth must reign; And correlate spheres agree; with patient zeal Proving to each whence flowed life's sequent woe or weal, He with poetic justice--which is God's-- Deals to the pure, palms, peace; deals to the unrighteous rods. Quicklier than pulsings of heaven's fiery light, Each wave of Luniel's wing new systems brought in sight. `Here realized,' said she, `time's dreams behold, And that celestial life these happier orbs unfold, The denizens of these worlds, Being's proper ends, As pure intelligences seek, God's and nature's friends. Prompt here, now there, in shrewd and resolute band The all to explore, depth, height, the all parent Love hath planned, And so, in orbs diverse, his tracks pursue, Old as prenatural night, as dayspring ever new,-- Ofttimes, the humble seer, who nature's laws Loves and reveres, and aims to ally with goodness' cause, Shows natural rights in virtues all converge, Conservant of true force; and so, in deity merge, Whence first they rayed:--oft, hopeful, here, contrives Subsidiary designs, whence nature, pleased derives New modes of self--enhancement; oft combines With God's great plans all good, faith, ancillary divines; Thence issuant glories in truth's flight sublime And modes exhaustless joys to avail of hallowing time; The evolvement watching of each special race, Exaggerative of good. The inferior to displace By better, nature progressive fails not; But with the coming kind casts aye her fateful lot; Secreting instinct first as base of mind; Affection, passion, next, as wheels in motion wind; Till, with demonstrant reason summed, the soul, Fit to conceive God's being, symmetric stands, and whole.' Fast as the sun--god's healing arrows fly, When he his golden quiver is emptying o'er the sky, Now in a roseate shadowed sphere we stand Where dwell those spirits of grace man's spite once basely banned. `Behold,' my guide said, `souls that to this shore Of bliss have passed through straits of rolling flame and gore,-- Souls loved by God and men; and some not less By their immolant zealots now, heart--changed through conscience' stress. For not alone are wrongs corrected, here; But hate, pride, envy changed to feelings pure and dear; Envy to emulation; hate, to love Of good; and pride, to pride that all in God live, move. Here, saints and martyrs all their memory lose Of wrongs and deaths, each prompt ripe blessings to diffuse, Full--handed, on faith's friends wherever tried, And with their bright examples adorn religion's side. These waste no time I saw in vain lament, But league themselves to achieve God's alway wise intent; Each acting as with deity inspired And conscious of the end by wariest love desired. There, he of Tarsus, 'mong apostles least, Self--noted, but by men Christ's best and noblest priest; Holds it not impious now that man should yearn Evil to know from good,--good, godlike and eterne; But all existence, aye, in one divine Being consummed views, God, man, nature, one and trine. Savonarola, Huss, Joan, Jerome here For human ignorance shed the condonative tear; O'er man's malignance mourn:--not long! with joy Teresa, Gersen teach how spirits most rapt, employ In wholesome change, renewed life's total round; And with high ecstasie blend experience like profound.' `To souls,' I said, `of such transcendent strain Heaven seems an easy prize to win and to retain; 'Tis but to live as ye were wont below; Add but reward to worth; say, for I trust, I know.' Guyon there, here Hypatia, Bourignon High confidences exchange, each vowed to God alone. Here Calvin and Servetus, side by side, God one, the same, confess; and in spirit clarified This, by repentance' fires, and that, by grace Exalted to forgive, in mutual love embrace. Here, allwhere, too, meet spirits of every strain, Searchful of others' fates, good bent to impart or gain: Renew, improve their love of those on earth Held admirable, or dear, for truth's sake or just worth. Charles, Cromwell, Louis, here the tyrant's throne Friendly, confess pertains not to born kings alone; Despots admit of all ranks, worst of things, Save mobs crowned; and that crowds may sin, not less than kings. States 'gainst one soul sin even as one 'gainst all; To each, now godward turned, earth's crowns, how dim! how small! Here too sit they who kings and peoples both Rate equitably; and keep to God and man like troth. Here, Tacitus, sage of incorruptible pen, Worthiest, heaven's deeds divine, of all the sons of men, To enregister, with stern but equalled stress Of judgment, judges kings; eternal righteousness As 'tis in God, his breast--law; here, ordains States their amercement vast of pride subjecting pains; Due penitence for war's brutal gust, their first Of glories once, now felt with shame and misery cursed; Of luxury, each convicts, and wanton wrong; 'Fore all, the exemplar sets of virtue's children, strong In justice, simple and ample; in innocence Unbarterable; and sweet soul--ignorance of offence. There, Phocion, Regulus, where'er is heard One rational voice, set up and sanctify man's word; Word, worthy, in all spheres, of truest fame, Self--love, nor popular wrong nor dread of death can shame; Well--knowing death nor Hades e'er can be Rival or foe to truth and manly integrity. Here Aristides, Cato, Howard bless Worlds with one stringent law, tempered by tenderness; Law which to break in thought is sin, in act Death; and salvation sole, to ensue and keep intact, The law divine, of being and doing good, Wherein we are one with God; the act he wills, we would. `O! ye benevolent spirits,' I said, `on earth, Who soothed with brotherly love and aidance, suffering worth; Ye holy of all ages, of all creeds, Truth--taught, and prompters sage of kindest, justest deeds; Who fed the poor, the ignorant taught, the weak Strengthened to do well, truth to gain, and, gained, to speak; Your prisoning frames exchanged for the opening sky, Continue still to bless, seek self in deity; One thing I would intreat of ye, impelled By anxious thoughts oft risen from scenes mine eye beheld, O seek, O guard the death--born soul when first Naked, sin--stained, it stands 'fore God and dreads the worst, And the clear spirit, O calm! that, eased from breath, With just one pitying smile salutes and passes death. Such generous cares God will repay!' Replied One spirit I knew on earth, and reverenced, to my side Approached: `This needs not. Who, on earth, the state Of heaven's lost heir hath toiled to amend; to show how great The space just right, as his, aspires to span; More venerable to prove the mind and soul of man; Make worthier of his end, to achieve the sum Of social right; found faith's pure simple creed to come; For in all worlds the growth of general mind Like treatment needs, that law by free rights stand defined; Rights asking not, as earth's, the patriot's blood Ever, yet everywhere that ill succumb to good;-- All who have laboured upwards, towards the light Intelligible, divine, since man, in lowliest plight Of glacial age or stone, first crouched the knee To some lone crag, his rock of help, his deity,-- Till now, when soul of all idolatry shriven, Thine infinite unity, Lord! sees symbolled best by heaven; Revel in joy unutterable and trace Their destiny in the calm supreme of his embrace, Where, worshipper with worshipped once made one, Live perfect, live divine, in heavenliest union.' `Live ye aye thus;' said Luniel, `and because You have not sought to divide his own from nature's laws, But striven to spread his realm, the heaven within Man's mind, loved good and done, shunned ill, detested sin, God, to his sacred heights of spiritual rest, Translates ye, well--beloved, his all comprising breast.' Swift,--as the lord of light's resurgent ray Shoots o'er expectant earth the warm delights of day; Swift,--as the sun's tempestuous spires of light, Ejaculate from his heart, which daze heaven's spatial night; To farther orbs,--in silence speed we; speech Being none, which ofttimes nought save surface mind can reach;-- Where many a troop of joy--eyed souls we viewed, Glad those themselves, these more to glad the multitude Who circled reverent round their guides, and grew Better they more enjoyed, happier the more they knew. The originators of every science, meet Here its perfectors; both their marvellous ends complete. The patriarchs of all arts, all sacred, there Aim steeplier, more sublime discoveries make and share, As worlds and elements, there, more grand than ours, Fields vaster, more diverse yield, claim superior powers. This one, with fanes of every form, to show One spirit alone divine, made mind, as God, could know; This, every plan of sacred cast, ornate, Or simple, or vast, or small, true faith shall consecrate; These, him would honour sole in unity; these, In countless forms of life, and all life's energies. Here, they who temples built by Nile, or pitched Mid desert sands grey booths by badgers' hides enriched, Hophra, Bezaleel; who, where ocean smiles Eastwards, on Attic shores, Rhodian or Delian isles, Their snowwhite shrines and fluted shafts combined, As purity's sign the soul to raise and charm the mind. To Pheidias, Zeuxis, there, new skill is given To adorn with grace, all truth, with use, sanctioned of heaven; The soul's most sacred dreams to actualize In sinless shape, or scene, o'erarched by happiest skies. There, he, the awe--inspiring scene who drew Of God's last judgment, now, with false contrasts the true, Exults in legislative love; in peace, All conquering; and the reign of justice ne'er to cease; Condemns his erring fancy's fault, nor feigns Joy, felt to meet one skilled to sketch the Edenic plains, Fair match for sterner scheme; and, so diffuse O'er time's remembered scenes heaven's own more glorious hues; Earth--scopes recalled at will, and studies made To illustrate saintliest life, Beato, Raphaël aid Guido or Zurbaran, Barry or Blake; their powers Used to adorn such lays as charm the immortals' hours, And happily leisured gods, who crowd to hear Prophet or bard his song recite; or tome of seer Turn, marvelling, leaf by leaf, with love imbued Of mind's miraculous gifts, in solemn solitude. Tubal, Timotheus, here, Arion, lead Some virgin sphere to obey the air their lyre or reed Hath erst inspired a world with; there, to raise On spiritual harmonies, cities, whose walls are praise, Of architecture divine; whose gates are prayer; Whose denizens are all souls attuned to heaven; and where Earth's mightiest melodists join in one sweet strain, That peace to express man's soul is maddening yet to attain. Cadmus, here, Faustus, there, new modes devise Of symbolling thought unfixed; scheme how to distant skies To impart intelligence; while Franklin binds With tameable lightnings spheres, as serpent--charmer winds Worms wise but unfanged round his breast,--and plans With Watt, new forms of force for mightier worlds than man's. Here, souls with gifts engraffed that 'neath the chill Pressure of want, drear lack of culture, or sage will, Bloomed not on earth, expand in this; their prime Of nature, but deferred to heaven's more genial clime. There, innocent souls, foes but to wrong, hate, strife, Speak with God's special voice, sparing all breathful life. Far as the mighty sparklings of his crown, Through space interminable, the sun sends, ceaseless, down To watchful worlds, in an eye's glance we passed Commoved in spirit, and late ascending reached the last, We reach where Enoch, Atlas walk the sky, Translated through an ever brightening destiny, There too the thronèd three who long through heaven Followed the star of God, when Christ to earth was given, The eternal love pursue; and midst all skies, Humanity sole proclaim the spirit God deifies. There, many a soul all creatural virtues graced Of all earth's faiths, I saw, high in God's favour placed, Buddhist and Brahman, Mazdyan, Moslem, Jew, Shaman, and Christ's, of all the world's beliefs no few; Gladdening, yet griefful that so oft man's mind Will God's salvation deem to faith or form confined, Church, temple, ritual, password, sect, or creed; While all God asks from men is pure thought, righteous deed, And love of Him, sole; truth this, one and same, Common to earth and heaven, heaven's saints and earth's proclaim. Crowned with original innocence, never lost, A youthful spirit, that late, death's refluent tide hath crossed There marked I, as, through many a tempering sphere, Though scarcely changed, or made more spiritually clear, More amiable,--she, with the immortal blessed, Up to serenest heights of pure perfection pressed; And cried, `Blessed spirit from first of sinless strain, Time's dimming dust shook off, gladden in thy source again: Clear, incontaminate as from God, there live, Stern but towards self, thou wouldst all others' faults forgive, As on earth, so in heaven; there, now in right Of primitive purity, rise; rejoin thine Infinite!' `Rejoice, thou, too,' said Luniel, `who hast viewed With what all various bliss God hath these worlds endued.' `Enough;' I answered; `all I have seen; and now, As a bird, that travelling far, seeks still his native bough: On Oran's palms, or mid Thessalian plains, Towards Albion's lowliest eaves, his sight instinctive strains; Some rustic cot, less lovely, true, than bowers Where he with spring might spend her borrowed summer's hours; But ah; his birth--place,--I, with all her woes, Her griefs, faults, ask earth.' `Be it,' the angel said; `here close The sights thou hast glimpsed of spheral life. Alway Ponder the truths these scenes mysteriously convey; And as each separate star by fine degrees, Nature from taint chaotic, and blind, wild motion frees, So, spirits dowered with virtuous sense of strife Upwards, through all the ranks of firmamental life, Their faculties requicken at his great will, Who, schooling all in love, bids all his thoughts fulfil: While these, in heaven's new orders taught and trained, Their best reward e'er reap in duties love--constrained. For not on stools of stateliest idleness, Shall God the immortal soul magnificently distress; Nor, with monotonous viollings, disarrange Glad nature's genial course of ever freshening change; Not he shall doom man's everduring days To raptures dumb, or thoughts unutterable of praise; Nor dazzle with one ecstatic blaze, the mind, That burns in active good God's loftiest love to find; But progress, to the blessed, shall bliss contain; And, to the worst, give hope,--through purifying pain, Remorse, repentance, self--regenerate will,-- Of good gained, virtue loved, vice loathed, abandoned ill. For, being is probation. Soul create, By its own act, works out its ever instant fate; And evil's darkness, what, but possible light? The field where conquering truth wages her gracious fight.' `Life, fire--chordlike,' I said, `at once, both ways, Truth between God and man, and man and God conveys. And as, in class, some teacher, when he gains Full seizure of the minds he elevates while he trains, And hurrying to impart the final word, Which shall to each convey ripe meaning of all heard, Hears,--intercepted from his lips, let fall His own conclusive proof, conceived, expressed by all; So man, long taught of heaven through wisest strain Speaks in one word his soul, 'tis life he would maintain, Eternal life, which midst yon worlds on high, Feels but due space for th' expanse of its divinity; All ours: wherein through nature's infinite years, Successive world--lives sloughed, the immortal reappears; Man, finite deity, who in meet employ God's will fulfils; and so all duty with all joy Blends, that in every sphere the spirit may see Clearlier, why being, once regenerate, still should be, Enamoured of perfection.' `Do thou, then, Remembering God is God, and men are,--what are men?' The angel said, `all scare of death apart, Trust to his use and grace; trust wholly and take heart. Paul, Plato, seest not? live; and Christ the skies Crowns; dread not thou, dear soul, to join the All--good and wise; Whose end is, so to assimilate to his own, All spirits, that, love--inspired, they share his boundless throne.' Paused Luniel, and descending, hand in hand, Our starry quest we cease, quit the ethereal land, As when, with instant impulse, down the sky Shoot, on November's eve, twin meteors from on high. `And how,' I asked, `shall these things be?' Replied In tenderest tone--earth seen that moment--th' angel--guide, `When, in the lapse of ages, time's great year Fulfilled, the disciplined soul, shows perfect, pure and clear, All life shall be renewed, and man's great race Transfigured, bide in heaven, God's spiritual embrace. There all God's attributes supreme are shown In essence emanative surround his central throne; And there, though one, profoundest depths between God's and all beings create, eternally intervene. But whither, last, the principle divine Shall wend, like regal heir exiled, until combine, Through depurative tests, life's every end Perfective; and till proved God's champion, liege and friend, The inmost heavens it gain where, time by time, Convoked, the hierarchies of blessèd souls sublime, Rule and sustain--with him who made--the whole, God will himself impart to man's affiliate soul. Beings and scenes less blessed than these be, I Love not. With other aid tempt thou the nether sky Dimmed by one world, I know, where spirits accursed By their own acts or lusts, man--fiend, or demon, erst God's justice satiate through the burning sense Of his pure law contemned, due penitence for offence Needing, ere lifed again with freedom, light Intelligible, with love and conscious sense of right, Man heaven may face, or any spheral kind, Blessed with belief in God and crowned with reasoning mind. For the rational world God made his mirror first, And his own image 'twas, till man by sin accursed, Shattering in countless selfs the semblance fine, Made unreflective dust of once one whole divine. Souls who love God, who, here, his heaven within Our hearts, by love and good towards man and hate of sin, Extend, are they for whom his heavenly rest On high he saves, and folds in his eternal breast. But go; thou, never, till life's self be passed, Wilt 'vail to trace his plan divine from first to last; Plan, which created mind's whole thought transcends; Source of its every power, sum endless of all ends. Earth touched, she, poising her space--cheering wings, Left me, that said, to muse, as erst, celestial things; Left me, in sacred silence more endowed With meaning, than all words of earth, though thunderloud. Helen. Silence maybe best speaks experience. Festus - 18.2
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